patient care

ABSTRACT Death anxiety pervades modern medical practice, affecting both healthcare providers and patients in ways that significantly impact therapeutic relationships and end-of-life care. While clinical research has documented widespread death anxiety among physicians and patients, conventional psychological approaches treat mortality-related distress as a problem to be managed rather than a sacred threshold to be crossed. This essay examines death anxiety through the comparative lens of established psychological and medical literature alongside our theological framework of being and non-being, drawing on the foundational contributions of Elisabeth Kübler-Ross, Cicely Saunders, Sigmund Freud, Carl Jung, James Hillman, and Rami Shapiro. Recent neuroscientific research revealing organized brain activity during cardiac arrest challenges assumptions about consciousness and death, suggesting that dying may involve heightened rather than diminished awareness. The Kabbalistic concept of tzimtzum—divine contraction or concealment—offers a theological framework that reframes apparent absence as the most profound form of divine presence, transforming death from pure negation to sacred encounter. This perspective suggests that healthcare providers' systematic avoidance of death-related dialogue creates an "elephant in the therapeutic room" that undermines effective care, while understanding patients as "sacred texts" requiring hermeneutic engagement transforms clinical practice from purely technical intervention to contemplative presence. The integration of theological insight with clinical research points toward transformative implications for medical education, institutional culture, and therapeutic relationships that honor both scientific rigor and spiritual depth. Rather than eliminating death anxiety through avoidance or management techniques, this framework suggests that mortality awareness can facilitate authentic presence and spiritual deepening in medical practice. The findings support developing integrated approaches that recognize human beings as fundamentally spiritual as well as biological entities, creating spaces where death anxiety becomes not a clinical problem but a spiritual invitation to transformation that serves both healer and patient in their shared journey through the mystery of existence.